Taiwan is one of a number of democracies that began their transition around the same time; sometimes referred to in Huntington’s terminology as ‘Third Wave’ democracies. Taiwan’s experience of democracy has rendered it an increasingly common subject of comparative research, further aided by participation in a number of cross national data collection projects. One of the most popular areas of comparative research is popular attitudes towards democracy. Chu et al 2008 compares attitudes in Taiwan to seven other East Asian countries, not all of them democracies, using the East Asian Barometer survey collections which are based in Taiwan. South Korea and Taiwan share a number of features in common; Confucian cultural heritage, a former developmental state, similarly timed economic miracles and transitions to democracy etc. As such they are frequently compared. Diamond and Shin 2014 (my review) is the most recent example of comparative research on various aspects of the two cases’ experience of democracy, now entering the “maturing” phase, in terms of the economy, foreign relations and politics.
Kim 2000 provides a comparison of Taiwan and Korea’s experience of democratization and environmentalism. Although environmentalism and democratization co-evolved in both cases, the environmental movements developed in very distinct ways. Tsai 2009 examines the two polities’ political development and the relationship between democratization and corruption. Political cultural and institutional arrangements in Taiwan and Korea have produced substantially different levels of corruption. Wong 2004 compares the connections between the two democratization paths on social policymaking and outcomes in the area of health and welfare. Another common topic of comparison is the KMT as a “dominant party”. Like the KMT in Taiwan, former hegemonic parties in Mexico and Japan also survived the transition to democratic competition only to weaken later on, as Solinger 2001 examines. But written just after the KMT lost the presidency in 2000, it does not prefigure the KMT’s resurgence since 2008. As a former Japanese colony with numerous aspects of the political system inherited from the former colonizers, comparisons between Taiwan and Japan are also common. Lin 2006 examines the two polities’ reform trajectories, while Grofman et al 1999 compare the nature and effects of the SNTV electoral system on party and voting behaviour.
Taiwan is a predominantly Chinese cultural context where the political and developmental trajectories are distinct from those in China. As such, there has been much interest in what Taiwan’s democratization might mean for China. Tsang and Tien 1999 collects a number of perspectives on the implications of Taiwan’s successful transition to democracy for mainland China, where economic reform and remarkable economic growth has not, as yet, been accompanied by political liberalization. Gilley and Diamond 2008 approach the issue from a slightly different starting point, looking first at developments in China and comparing them to what has previously gone on in Taiwan. Dickson 1997 presents a detailed comparative analysis of the authoritarian KMT and CCP with a view to identifying similarities and differences in the reform trajectories of each.
Scholars are not alone in their interest in Taiwanese elections, which have been closely monitored by various interested parties in China. Han 2007 investigates how Chinese media report on “presidential” elections in Taiwan. Authorities in China have long been keen observers of political developments in Taiwan; this article provides an empirical study of how Taiwan’s experience is framed in state and commercial media in China. Diamond and Myers 2001 present a range of different assessments on the prospects for political reform in China, with reference to developments in Hong Kong and Taiwan. Focusing on individual attitudes, rather than the KMT and CCP, Shi 2001 compares a range of cultural values and political attitudes among Taiwanese and mainland Chinese citizens. Shi’s empirical investigation based on survey data collected in the early 1990s, compares the effects and implications of culture on political trust in two polities with cultural similarities but different political systems. Full bibliography here.